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Ethical Questions about Working with Soundscapes

I attended a soundscape conference [1] on Mount Koli in Finland, and I really enjoyed this keynote paper by Andra McCartney. She asked a lot of important questions concerning what some would call «Sonic Tourism». I’m currently working on a one hour radio feature on that topic – so more is to come soon.


Soundscape scholars and composers on a «sound walk» on Mount Koli (taken by Thomas Burkhalter)

Andra McCartney published her keynote paper on the Soundwalking Interactions [2] blog.

Text from keynote presentation at WFAE international conference Ideologies and Ethics in the Uses and Abuses of Sound, Koli, Finland, June 19, 2010. By Dr. Andra McCartney

When soundscape composers, documentarians and artists work with soundscapes, they are expressing relationships to the place of work and its inhabitants and visitors, to the sounds listened to, recorded from or projected into the place, and to the audience of the work. Each time a soundscape composer designs a soundwalk or a theatre piece, an installation or broadcast work, relationships with the world are expressed through how the maker treats the place, the sounds and the audience. Does the maker want to reveal particular sonic aspects of the place as it is, as it used to be, as it might be? Does the composer want to create an ideal place through sound and if so, what are the characteristics of this imaginary place and what ideas and values inform this utopic creation? How does the composer treat the sounds? How prominent are the composer’s treatments in relation to the sounds originally heard in that place, and what are the characteristics of this electroacoustic ecology? What are the dominant and masked sounds in the piece and how do they interact? What connections are there in the work between what is heard in the piece and the place of recording? Does the maker imagine the audience as deafened into numbness and needing to be awakened to true listening by the composer or soundwalk leader’s approach to the soundscape? Do we imagine the listener is ignorant and needing enlightenment? Do we think of the listener as possessed of original and unusual ways of listening, contributing to an expanded awareness of how to work with soundscapes? What are the ethics of this expression, and how are these ethics informed by underlying ideologies of sound, of sound production, and of sound ecology?

Please read the whole article here [3]!

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